Surah Al-Kahf: Verse 79 - أما السفينة فكانت لمساكين يعملون... - English

Tafsir of Verse 79, Surah Al-Kahf

أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا

English Translation

As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.

English Transliteration

Amma alssafeenatu fakanat limasakeena yaAAmaloona fee albahri faaradtu an aAAeebaha wakana waraahum malikun yakhuthu kulla safeenatin ghasban

Tafsir of Verse 79

As for the ship, it belonged to certain poor men, who toiled upon the sea; and I desired to damage it, for behind them there was a king who was seizing every ship by brutal force.

"As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.

Commentary

In the first verse, it was said: أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ (As for the boat, it belonged to some poor people - 79). About the poor people to whom this boat belonged, it has been reported from Sayyidna Ka'b al-Ahbar ؓ that they were ten brothers. Five of them were handicapped while the other five worked hard to eke out a living for all of them by plying a boat against whatever fare they could collect.

The definition of a Miskin

A miskin has been defined as one who has nothing. But, from this verse, we learn the true definition of a miskin: Anyone who does not have the amount of wealth and property that exceed his need, basic and necessary, to the limit of legal nisab (threshold of zakah). One who has less than that is also included under the definition of miskin. The reason is that people called 'al-masakin' (plural of miskin: poor people) had at least one boat the price of which will not be less than the amount of nisab (threshold). But, as it was engaged in earning what those people needed, basically and necessarily, they were still called 'masakin' (poor people). (Mazhari)

Regarding the last sentence of verse 79: مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا ، al-Baghawi has reported from Sayyidna Ibn ` Abbas ؓ that the direction in which this boat was sailing, there was a cruel king who used to take boats ferrying people through by force. Al-Khadir (علیہ السلام) found it expedient to pull out a plank from the boat so that the cruel king, seeing this damaged boat, would let it go and thus those poor people would remain safe from the likely mishap. Comments sage Rumi:

گَر خضر در بحر کشتی را شکست صد درستی شکست خضر ہست

Yes, al-Khidr did break the boat while sailing at sea But,

a hundred saving graces in his breaking we see

Interpretations of why the Ship was damaged

This is an explanation of what Musa found so hard to understand, and the appearence of which he condemed. Allah showed Al-Khidr the hidden reasons, so he said, "I damaged the ship to make it faulty, because they used to pass by a king who was one of the oppressors, who

يَأْخُذُ كُلَّ سَفِينَةٍ

(seized every boat), i.e., every good, sound boat

غَصْباً

(by force.) `So I wanted to prevent him from taking this boat by making it appear faulty, so that its poor owners who had nothing else could benefit from it.' It was also said that they were orphans.

Verse 79 - Surah Al-Kahf: (أما السفينة فكانت لمساكين يعملون في البحر فأردت أن أعيبها وكان وراءهم ملك يأخذ كل سفينة غصبا...) - English