Surah An-Nahl: Verse 119 - ثم إن ربك للذين عملوا... - English

Tafsir of Verse 119, Surah An-Nahl

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا۟ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ

English Translation

Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.

English Transliteration

Thumma inna rabbaka lillatheena AAamiloo alssooa bijahalatin thumma taboo min baAAdi thalika waaslahoo inna rabbaka min baAAdiha laghafoorun raheemun

Tafsir of Verse 119

Then, surely thy Lord -- unto those who did evil in ignorance, then repented after that and put things right -- surely thy Lord thereafter is All-forgiving, All-compassionate.

But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.

Repentance from Sin brings Forgiveness: Is it Open or Restricted?

In the last verse (119): ثُمَّ إِنَّ رَ‌بَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ (Then your Lord – for those who did evil through ignorance ...), it will be noticed that the sense of ignorance has been conveyed by the use of the word: جَهَالَةٍ (jahalah), not: جَھل (jahl). As for the word: جَھل (jahl), it is employed as an antonym of: عِلَم (` ilm: knowledge) and releases the sense of a lack of knowledge or understanding while the word: جَهَالَةٍ (jahalah) denotes acting ignorantly - even if done knowingly. This tells us that the forgiveness of sins through Taubah (repentance) is not restricted to a situation where a sin is committed with lack of understanding or volition. (Rather, a true taubah or repentance may forgive all sins, even though committed deliberately).

Verse 119 - Surah An-Nahl: (ثم إن ربك للذين عملوا السوء بجهالة ثم تابوا من بعد ذلك وأصلحوا إن ربك من بعدها لغفور رحيم...) - English